Speaking about the origin of the Armenians, there is a need to shed light on “Armenian”, “Armenia”, “Hay”, “Hayastan” ethno-toponyms. It is known that the Armenians identify themselves with “Hay” ethnonym and with “Hayastan” toponym, the country of their residence. Outside Armenia, these people are known as “the Armenians”, “Armenin”, “Virmen” etc, and “Armenia”, “Armeniya”, “Virmeniya” and so on as the country.
When you start investigating the historical roots of Armenia’s aggressive and predatory war against Azerbaijan, certain aspects of Armenian history must be taken into account. This aggressive policy arose from the kernel of Armenian history.
The Armenian nationalist extremism emerged in the territory of Ottoman Empire began to expand its activities in the territory of Russian Empire, more precisely, in the South Caucasus since the last quarter of the 19th century.
N.S.Vartapetov: “(The Armenian church), armed with the Christian flag, all the time annihilated the peoples of the historical Albania and its integral part – Karabakh (Artsakh)” and “skillfully adapted to the historical situation, served the Sefevids, then the Russian Empire, as well as they served Byzantine, the Iranian Sassanids, the Arab caliphs and the Mongolians”. (N.S.Vartapetov, “Christian monuments of Transcaucasus”).
In this article was researched mythological basis of the ideology of “Great Armenia” including itself the doctrine of “Hai-Takht” (the national struggle of Armenians).
…Armenian chauvinists, with the help of the allied imperialist forces and the extreme reactionary Gen Denikin, still cherish an illusion that has become a criminal idea of creating a “Great Armenia” in its historical areas from the Black Sea to the Mediterranean made up of seven provinces.
On February 23, 1918, the supreme governing body of the South Caucasus -the Transcaucasian Seim was created.
According to a UNESCO decision, the Mugham of Azerbaijan has been proclaimed a Masterpiece of the Oral and Intangible Heritage of Humanity. In Azerbaijan proper, where the Mugham is perceived as an integral part of a system of fundamental cultural values of the Azerbaijani people, this decision is viewed both as a recognition of the merits by outstanding representatives of the genre and as a desire to attract the attention of the world’s cultural community to this unique heritage.
The book titled “Nagorno Karabakh: facts versus lies” (Нагорный Карабах: факты против лжи) by Arsen Malik-Shahnazarov, advisor to the Minister of Foreign Affairs of the so-called Nagorno Karabakh Republic since 1993, was printed in 3,000 copies by Volshebniy Fonar publishing house (Moscow).
